Gender Equality in the Political Reform of Islamic Family Law in Contemporary Muslim Countries

Authors

DOI:

https://doi.org/10.30983/usraty.v3i1.8721

Keywords:

Family Law, Gender Equality, Islamic Reform, Legal Politics, Social Justice

Abstract

The reform of Islamic family law represents a complex political arena where religious doctrines, state authority, and civil society interests intersect in shaping gender norms. This study examines the political dynamics underlying Islamic family law reform across several Muslim-majority countries and its implications for gender equality. By analyzing case studies from the Middle East, South Asia, and Southeast Asia, the research highlights how the success of legal reform is influenced by the power of state actors, the role of religious scholars, international pressure, and the strength of women’s movements. In many contexts, family law remains one of the few legal domains where patriarchal norms are legally entrenched, despite constitutional commitments to human rights. Conversely, countries like Morocco and Tunisia illustrate that meaningful reforms are possible through strategic political engagement and strong alliances between state institutions and civil society organizations. These progressive reforms have led to greater protection of women’s rights in areas such as marriage, divorce, child custody, and inheritance. Nevertheless, reform efforts often face strong resistance from conservative groups who claim to defend the authenticity of Islam. This study concludes that Islamic family law reform is not merely a theological issue but a contested political struggle that shapes the trajectory of gender justice in contemporary Muslim societies. Therefore, reform strategies must be tailored to the socio-political context of each country, embracing a dynamic fiqh (Islamic jurisprudence) approach and ensuring the active participation of women in legislative processes.

References

Abbasi, M. Z. (2022). Development of Women’s Right to No-fault Judicial Divorce (Khul‘) in Pakistan. ISLAMIC STUDIES, 61(2), 169–189. https://doi.org/10.52541/isiri.v61i2.2313

Abdillah, J., Nuriyyatiningrum, M. H., & Miftahunnaja, N. I. (2022). Unity of Sciences (UoS) as a Paradigm For Indonesian Islamic Family Law Reconstruction. Al-’Adalah, 19(1), 99–122. https://doi.org/10.24042/adalah.v19i1.10189

Ahmad, N., Zamri, Z. H., & Omarali, N. S. (2024). Islamic Nations’ Approaches to Combating Gender Discrimination against Women: An Examination of the Southeast Asia Region. De Jure: Jurnal Hukum Dan Syar’iah, 16(2), 501–530. https://doi.org/10.18860/j-fsh.v16i2.29965

Ahyani, H., Putra, H. M., & Sofanudin, A. (2024). Birrul Walidain in Political Preferences: Harmonizing Family Values and Employment Law in Indonesia. El-Usrah: Jurnal Hukum Keluarga, 7(2), 923. https://doi.org/10.22373/ujhk.v7i2.22982

Aminah, S., & Sugitanata, A. (2022). Genealogy and Reform of Islamic Family Law: Study of Islamic Marriage Law Products in Malaysia. JIL: Journal of Islamic Law, 3(1), 94–110. https://doi.org/10.24260/jil.v3i1.556

Asmara, M. (2024). Concept of Wali Mujbir in Marriage (Legal Criticism of Counter Legal Draft Compilation of Islamic Law). Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 8(2), 237. https://doi.org/10.29300/mzn.v8i2.2798

Azni, A., Hafis, M., Zakariah, A. A., Harmanto, A., Miftahuddin, M., & Ihsan, M. (2025). Pseudo-Maṣlaḥah and Epistemological Failure in Marriage Dispensation at Indonesian Religious Courts. Jurnal Ilmiah Peuradeun, 13(2), 1399–1420. https://doi.org/10.26811/peuradeun.v13i2.2047

Bahrami-Rad, D. (2021). Keeping it in the Family: Female Inheritance, Inmarriage, and the Status of Women. Journal of Development Economics, 153, 102714. https://doi.org/10.1016/j.jdeveco.2021.102714

Blanchy, S. (2019). A matrilineal and matrilocal Muslim society in flux: negotiating gender and family relations in the Comoros. Africa, 89(1), 21–39. https://doi.org/10.1017/S0001972018000682

Bunyamin, M. (2021). The Implementation of The Concept of Maslahat (Benefits) in Determining The Minimum Age of Marriage in Islamic Family Law in Indonesia and Jordan. Al-’Adalah, 18(2), 303–322. https://doi.org/10.24042/adalah.v18i2.8645

Charrad, M. M., & Stephan, R. (2020). The “Power of Presence”: Professional Women Leaders and Family Law Reform in Morocco. Social Politics: International Studies in Gender, State & Society, 27(2), 337–360. https://doi.org/10.1093/sp/jxz013

Dannies, K., & Hock, S. (2020). A Prolonged Abrogation? The Capitulations, the 1917 Law of Family Rights, and the Ottoman Quest for Sovereignty during World War 1. International Journal of Middle East Studies, 52(2), 245–260. https://doi.org/10.1017/S002074382000001X

Dutta, S. (2021). Divorce, kinship, and errant wives: Islamic feminism in India, and the everyday life of divorce and maintenance. Ethnicities, 21(3), 454–476. https://doi.org/10.1177/1468796821999904

Fatima, H. (2024). A Critical Appraisal of Obligatory Bequest as Prevalent in Muslim Countries. Islamic Studies, 63(2), 213–240. https://doi.org/10.52541/isiri.v63i2.3071

Idham, I., Nur, E. R., & Hermanto, A. (2022). Dynamic Development of Family Law in Muslim Countries. Al-’Adalah, 19(1), 161–178. https://doi.org/10.24042/adalah.v19i1.12421

Jamaludin, M. H., Buang, A. H., & Purkon, A. (2024). Talfīq as A Method for Legal Solutions in Contemporary Islamic Law. AHKAM : Jurnal Ilmu Syariah, 24(1). https://doi.org/10.15408/ajis.v24i1.33608

Lubis, R. R., Asmuni, A., Mukarrom, T., Seroza, C. B., & Irfan, M. (2025). Reconstruction of Obligatory Bequest in the Perspective of the Objectives of Islamic Law: Contextualizing Islamic Law in a Case Study of The Secret Wife in Polygamous Marriage. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 12(1), 64. https://doi.org/10.29300/mzn.v12i1.3809

Ma’rifah, N. (2019). Positivisasi Hukum Keluarga Islam sebagai Langkah Pembaharuan Hukum Islam di Indonesia: Kajian Sejarah Politik Hukum Islam. Al-Manahij: Jurnal Kajian Hukum Islam, 13(2), 243–257. https://doi.org/10.24090/mnh.v13i2.2692

Maimun, M., Anggriani, J., Harlina, I., & Suhendar, S. (2024). The Dynamics of Family Law in Indonesia: Bibliometric Analysis of Past and Future Trends. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 8(1), 518. https://doi.org/10.22373/sjhk.v8i1.21890

Muhajir, M. (2021). REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme. Al-Ahwal: Jurnal Hukum Keluarga Islam, 14(1), 26–39. https://doi.org/10.14421/ahwal.2021.14103

Muhibbuthabry, M. (2016). Poligami dan Sanksinya Menurut Perundang-undangan Negara-negara Modern. AHKAM : Jurnal Ilmu Syariah, 16(1). https://doi.org/10.15408/ajis.v16i1.2891

Peletz, M. G. (2018). Are Women Getting (More) Justice? Malaysia’s Sharia Courts in Ethnographic and Historical Perspective. Law & Society Review, 52(3), 652–684. https://doi.org/10.1111/lasr.12346

Pelu, I. E. A., Tarantang, J., Fauzi, A., Badarulzaman, M. H., Sururie, R. W., & Anwar, S. (2024). Polygamy Law Reform Through the Development of the Aceh Qanun: A New Approach to Protecting the Rights of Women and Children in Indonesia. El-Mashlahah, 14(1), 149–168. https://doi.org/10.23971/el-mashlahah.v14i1.7864

Rokhmad, A., & Susilo, S. (2017). CONCEPTUALIZING AUTHORITY OF THE LEGALIZATION OF INDONESIAN WOMEN’S RIGHTS IN ISLAMIC FAMILY LAW. JOURNAL OF INDONESIAN ISLAM, 11(2), 489. https://doi.org/10.15642/JIIS.2017.11.2.489-508

Samuri, M. A. A., Abdol Malek, M. A.-G., Alias, M. N., & Hopkins, P. (2022). Hadith of Aisha’s Marriage to Prophet Muhammad: An Islamic Discourse on Child Marriage. International Journal of Islamic Thought, 6, 93–105. https://doi.org/10.24035/ijit.21.2022.229

Samuri, M. A. A., Mohd Awal, N. A., & Abu Bakar, M. A. (2022). CURBING CHILD MARRIAGE AMONGST MUSLIMS IN MALAYSIA: TOWARDS LEGAL REFORM. UUM Journal of Legal Studies, 13. https://doi.org/10.32890/uumjls2022.13.1.1

Schenk, C. G. (2018). Islamic leaders and the legal geography of family law in Aceh, Indonesia. The Geographical Journal, 184(1), 8–18. https://doi.org/10.1111/geoj.12202

Setiyawan, D., Wahyuningsih, S. E., Hafidz, J., Mashdurohatun, A., & Benseghir, M. (2024). Exploring Abhakalan Culture (Early Marriage) in Madura: A Dialogue of Customary Law, Religion, and The State. AHKAM : Jurnal Ilmu Syariah, 24(2), 345–364. https://doi.org/10.15408/ajis.v24i2.36070

Shabana, A. (2017). Empowerment of Women Between Law and Science. Hawwa, 15(1–2), 193–218. https://doi.org/10.1163/15692086-12341327

Singh, D. (2019). The management of legal pluralism and human rights in decentralized Afghanistan. The Journal of Legal Pluralism and Unofficial Law, 51(3), 350–380. https://doi.org/10.1080/07329113.2019.1660079

Siregar, P. M. (2024). Relevance of the Fatwa of the Indonesian Ulema Council to the Renewal of Islamic Family Law in Indonesia (Study of MUI Fatwa Number: 4/Munas VII/MUI/8/2005 on Marriage of Different Religions). Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 8(1), 85. https://doi.org/10.29300/mzn.v8i1.2701

Sona, F. (2024). Divorcing abroad, sharīʿah style: Legal reforms and Moroccan women. Oxford Journal of Law and Religion, 12(2), 253–282. https://doi.org/10.1093/ojlr/rwad017

Sonneveld, N. (2017). From the Liberation of Women to the Liberation of Men? A Century of Family Law Reform in Egypt. Religion and Gender, 7(1), 88–104. https://doi.org/10.18352/rg.10197

Subramanian, N. (2017). Islamic Norms, Common Law, and Legal Reasoning: Muslim Personal Law and the Economic Consequences of Divorce in India. Islamic Law and Society, 24(3), 254–286. https://doi.org/10.1163/15685195-00243p03

Utsany, R., Tw, A., & Khamim, K. (2022). Women’s Rights and Gender Equality: An Analysis of Jasser Auda’s Thoughts and His Contribution to Renewal of Islamic Family Law in Indonesia. JIL: Journal of Islamic Law, 3(1), 54–73. https://doi.org/10.24260/jil.v3i1.530

Wirastri, T. D., & Van Huis, S. C. (2024). The State of Indonesia’s Marriage Law: 50 Years of Statutory and Judicial Reforms. AHKAM : Jurnal Ilmu Syariah, 24(2), 215–232. https://doi.org/10.15408/ajis.v24i2.38424

Yaşar, H. R. (2024). Confronting Modernity and the Transformation of the Muslim Family in Ömer Nasuhi̇ Bi̇lmen’s Writings in the 20th Century Ottoman State. Ilahiyat Studies, 15(1), 119–148. https://doi.org/10.12730/is.1409080

Yavuz, M. (2016). Allah (God), al-Watan (the Nation), al-Malik (the King), and the role of ijtihād in the family law reforms of Morocco. The Journal of the Middle East and Africa, 7(2), 207–227. https://doi.org/10.1080/21520844.2016.1193687

Zainurohmah, Z., Andini, M. P., & Damayanti, A. V. (2023). Discourse on Post-Divorce Distribution of Joint Assets in the Perspective of Islamic Law in Indonesia. Contemporary Issues on Interfaith Law and Society, 2(1), 71–86. https://doi.org/10.15294/ciils.v2i1.66295

Zayyadi, A., Ridwan, Hidayat, A., Ubaidillah, & Masuwd, M. A. (2023). Understanding of Legal Reform on Sociology of Islamic Law: Its Relevance to Islamic Family Law in Indonesia. Al-Manahij: Jurnal Kajian Hukum Islam, 249–262. https://doi.org/10.24090/mnh.v17i2.7584

Published

2025-05-21

How to Cite

Azhari, D., & Asmuni, A. (2025). Gender Equality in the Political Reform of Islamic Family Law in Contemporary Muslim Countries. USRATY : Journal of Islamic Family Law, 3(1), 87–99. https://doi.org/10.30983/usraty.v3i1.8721

Citation Check