The Malakok Tradition as a Customary Kinship Mechanism for Building Interreligious Tolerance in Minangkabau Society

Authors

  • Selvi Rahmadania Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi, Indonesia
  • Novi Hendri Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi, Indonesia

DOI:

https://doi.org/10.30983/fuaduna.v10i1.11265

Keywords:

Malakok, Mangaku Induak, Cutomary Kinship, Interreligious Tolerance, Minangkabau

Abstract

The Malakok tradition, locally known as Mangaku Induak, is a customary kinship mechanism through which individuals are incorporated into the social and genealogical structure of Minangkabau society. Beyond its function of establishing customary belonging, Malakok may also provide a social space for negotiating difference and fostering interreligious relations. This study aims to examine the process through which Malakok is practiced and to analyze its role in generating social acceptance, kinship solidarity, and interreligious tolerance in Pauh Duo District, South Solok Regency, West Sumatra. Employing a qualitative field research design, data were collected through observation, in-depth interviews, and documentation involving interreligious Malakok participants, niniak mamak, customary leaders, religious leaders, community leaders, and local residents. The data were analyzed using the interactive model of Miles, Huberman, and Saldaña. The findings indicate that Malakok involves family deliberation, approval by niniak mamak, and a customary ceremony that formally legitimizes an individual's incorporation into a Minangkabau kinship network. More importantly, the practice extends customary belonging across religious boundaries: Christian and Catholic individuals can be incorporated into customary families without relinquishing their religious identities. Interreligious tolerance is subsequently sustained through familial relations, participation in communal activities, mutual assistance, and everyday solidarity. The study demonstrates that Malakok functions not merely as a mechanism of customary integration but also as a locally embedded institution for negotiating religious difference, strengthening social cohesion, and sustaining interreligious coexistence in a plural society.

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Interview Source

AY. The Malakok perpetrator is from Nias, Pauh Duo District, South Solok Regency.Interview, February 12 , 2026.

Dt. Mute. Penghulu Jorong Kapau, Pauh Duo District, South Solok Regency.Interview, February 13, 2026.

Dt. Rajo Alam. Niniak Mamak Jorong Taratak Baru, Pauh Duo District, South Solok Regency.Interview, February 2 , 2026.

Dt. Rajo Mudo. Niniak Mamak Jorong Taratak Baru, Pauh Duo District, South Solok Regency.Interview, February 2 , 2026.

JM. The perpetrator of Malakok Jorong Taratak Baru, Pauh Duo District, South Solok Regency.Interview, February 2 , 2026.

MH. The perpetrator of Malakok Jorong Taratak Baru, Pauh Duo District, South Solok Regency.Interview, February 2 , 2026.

YZ. The perpetrator of Malakok Jorong Lasuang Batu, Pauh Duo District, South Solok Regency.Interview, 2 February 2026.

Additional Files

Published

2026-06-30

How to Cite

Rahmadania, S., & Hendri, N. (2026). The Malakok Tradition as a Customary Kinship Mechanism for Building Interreligious Tolerance in Minangkabau Society . Jurnal Fuaduna : Jurnal Kajian Keagamaan Dan Kemasyarakatan, 10(1), 121–134. https://doi.org/10.30983/fuaduna.v10i1.11265

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