Hegemonic Masculinity in the Tradition of Women Proposing Marriage

Authors

  • Refti Handini Listyani Universitas Negeri Surabaya
  • Yurike Natasya Universitas Negeri Surabaya
  • Moh Syamsi Dhuha Universitas Negeri Surabaya
  • Erfina Dwi Rosidah Universitas Negeri Surabaya
  • Rif’a Izza Sailurroqma Universitas Negeri Surabaya

DOI:

https://doi.org/10.30983/humanisma.v8i2.9157

Keywords:

hegemonic masculinity, proposal tradition, gender relations, patriarchal dominance

Abstract

This study examines the hegemony of masculinity within the tradition of women proposing to men in Lembor Village, Lamongan. While this tradition seemingly grants women agency, it remains embedded within patriarchal structures that reinforce male dominance. The novelty of this research lies in its critical approach, employing Connell’s theory of hegemonic masculinity to analyze power dynamics in gender relations. Using qualitative methods, data were collected from 15 participants, including women who proposed marriage (6), male counterparts (4), family members (3), and community leaders (2). The study utilized semi-structured interviews to explore personal experiences and social perceptions, complemented by participant observations of marriage proposal rituals. Additionally, literature reviews encompassed previous ethnographic studies, gender theory, and local marriage customs to contextualize findings. Results indicate that, despite women initiating marriage proposals, major decisions including marriage approval, dowry negotiations, and wedding arrangements are still controlled by the male’s family, reinforcing gender hierarchies and positioning women in a subordinate role. Furthermore, societal perceptions stigmatize women who actively propose, as they are deemed to violate traditional femininity. While the tradition offers limited space for women’s initiative, it ultimately adapts patriarchal norms rather than dismantling them. These findings highlight how hegemonic masculinity remains deeply embedded within cultural traditions, shaping gender relations through structural dominance and symbolic power.

References

Ahmad mutohar, zainal anshari. 2020. “Pendidikan Akhlak Dalam Pandangan KH. Abdul Muchith Muzadi.” III(4):118–38.

Amrozi, Shoni Rahmatullah. 2021. “Keberagamaan Orang Jawa Dalam Pandangan Clifford Geertz Dan Mark R. Woodward.” Fenomena 20(1):61–76. doi: 10.35719/fenomena.v20i1.46.

Budiman, Arief. 1985. Pembagian Kerja Secara Seksual Sebuah Pembahasan Tentang Peran Wanita Di Dalam Masyarakat. jakarta: PT gramedia.

Connel, R. W., and James W. Messershmidt. n.d. “HEGEMONI MASKULINITAS Memikirkan Kembali Sebuah Konsep.”

Connell, Raewyn. 2005. Masculinities. second. Polity Press.

Cremer, Douglas J. 2021. “Patriarchy, Religion, and Society.” Pp. 25–44 in Exploring Gender at Work: Multiple Perspectives. Palgrave Macmillan, Cham.

Drianus, Oktarizal. 2019. “PSYCHOSOPHIA Ejurnal.Lp2msasbabel.Ac.Id/Index.Php/Psc.” Journal of Psychology, Religion, and Humanity 1(1):36–50.

El-Nashar, Mohamed, and Heba Nayef. 2023. “Hegemony and Objectification: A Sexist Discursive Analysis of Egyptian Songs.” International Journal of Society, Culture and Language 11(2):28–46. doi: 10.22034/ijscl.2023.1990680.2949.

Garfinkel, Harold. 1967. Studies in Ethnomethodology. edited by E. Cliffs. New Jersey: Prentice Hall Inc.

Geertz, Clifort. 1976. Religion of Java. chicago and london: The University of Chicago Press.

Gustriliani, Hesti, Baiq El Badriati, and Nurul Susianti. 2023. “Gender Dan Kewirausahaan (Studi Sosial Ekonomi Mahasiswa Fakultas Ekonomi Dan Bisnis Islam Angkatan 2019 Uin Mataram).” An-Nisa 16(2):91–104. doi: 10.30863/an.v16i2.4222.

Haslop, Craig, and Fiona O’Rourke. 2021. “‘I Mean, in My Opinion, I Have It the Worst, Because I Am White. I Am Male. I Am Heterosexual’: Questioning the Inclusivity of Reconfigured Hegemonic Masculinities in a UK Student Online Culture.” Information, Communication & Society 24(8):1108–22. doi: 10.1080/1369118X.2020.1792531.

Idriss, Mohammad Mazher. 2021. “Abused by the Patriarchy: Male Victims, Masculinity, ‘Honor’-Based Abuse and Forced Marriages.” Https://Doi.Org/10.1177/0886260521997928 37(13–14):NP11905–32. doi: 10.1177/0886260521997928.

Ismail, Habib, Hasyim Asy’ari, and Agus Setiawan. 2019. “Hak Waris Anak Laki-Laki Tertua Dalam Hukum Adat Lampung Pepadun Perspektif Gender (Studi Di Tegineneng Kabupaten Pesawaran).” ALHURRIYAH: Jurnal Hukum Islam (ALHURRIYAH JOURNAL OF ISLAMIC LAW) 4(1):59. doi: 10.30983/alhurriyah.v4i1.938.

Kaser, Karl. 2021. “Patriarchies, Femininities and Masculinities.” Pp. 57–95 in Femininities and Masculinities in the Digital Age.

Mensah, Eyo O. 2021. “To Be a Man Is Not a Day’s Job: The Discursive Construction of Hegemonic Masculinity by Rural Youth in Nigeria.” Gender Issues 38(4):438–60. doi: 10.1007/S12147-020-09271-2/TABLES/2.

Mshweshwe, Linda. 2020. “Understanding Domestic Violence: Masculinity, Culture, Traditions.” Heliyon 6(10). doi: 10.1016/J.HELIYON.2020.E05334.

Muqoffi. 2019. “Fenomena Penyesatan Dalam Tradisi Praktik Pertunangan Di Sampang Madura.” Journal of Social Community 4(14):69–80.

Myles, F. J. 2007. “Bourdieu, Language and the Media.” Journal of Experimental Psychology: General 136(1):23–42.

Nurhasanah, Rofiatul, Winin Maulidya Saffanah, and Nur Syifaul. 2023. “Silaturahmi Keluarga Di Desa Karangsari Kecamatan Bantur Kabupaten Malang.” 4.

Ritzer, George. 2003. “Harold Garfinkel.” The Blackwell Companion to Major Contemporary Social Theorists 122–53.

Santoso. 2016. “Hakekat Perkawinan Menurut Undang-Undang Perkawinan, Hukum Islam Dan Hukum Adat.” Jurnal YUDISIA 7(2):412.

Soekanto, Soerjono. 1999. Sosiologi Suatu Pengantar / Soerjono Soekanto. jakarta: Raja Grafindo Persada.

Suprapto, Deddy. 2018. “Representasi Maskulinitas Hegemonik Dalam Iklan.” Jurnal Penelitian Dan Pengembangan Sains Dan Humaniora 2(1):1. doi: 10.23887/jppsh.v2i1.14004.

Susmawati, Hamidsyukrie ZM, Ananda Wahidah, Masyhuri. 2024. “Tradisi Nyesek : Belenggu Bagi Perempuan Suku Sasak Ditengah Hegemoni Maskulinitas.” SOSIOGLOBAL : Jurnal Pemikiran Dan Penelitian Sosiologi 8(2):115–27.

Swartz, David L., Rogers Brubaker, and Erwan Dianteill. 2005. After Bourdieu: Influence, Critique, Elaboration. edited by D. L. SWARTZ and V. L. ZOLBERG. Dordrecht: Kluwer Academic Publishers.

Tanjung, Sumekar. 2012. “Pemaknaan Maskulinitas Pada Majalah Cosmopolitan Indonesia Sumekar Tanjung Dosen Program Studi Ilmu Komunikasi Universitas Islam Indonesia (UII), Yogyakarta.” Komunikasi 6(2):91–104.

Uhlmann, Allon J., Pierre Bourdieu, and Richard Nice. 2006. “Masculine Domination.” Contemporary Sociology 31(4):407. doi: 10.2307/3089075.

Wedgwood, Nikki. 2009. “Connell’s Theory of Masculinity – Its Origins and Influences on the Study of Gender1.” Journal of Gender Studies 18(4):329–39. doi: 10.1080/09589230903260001.

Wi, Ludwig, Maurice Merleau-, Edmund Husserl, Georges Canguilhem, Gaston Bachelard, Max Weber, Claude Lévi-strauss, Erwin Panofsky, and Pierre Bourdieu. 2016. “Pierre Bourdieu.” (August 1930):1–19.

Yang, Yuchen. 2020. “What’s Hegemonic about Hegemonic Masculinity? Legitimation and Beyond.” Https://Doi.Org/10.1177/0735275120960792 38(4):318–33. doi: 10.1177/0735275120960792.

Downloads

Submitted

2025-01-15

Accepted

2025-02-03

Published

2024-12-31