Living Hadith in Sumbayang Ampek Puluah Tradition at Pandai Sikek, West Sumatra
DOI:
https://doi.org/10.30983/fuaduna.v6i2.5773Keywords:
Forty Days Prayer, Living Hadith, Tariqa, Surau, Pandai Sikek.Abstract
Sumbayang Ampek Puluah or Forty Days Prayer is an annual tradition carried out by the congregation of Surau Gadang Haji Miskin, Koto Tinggi Pandai Sikek, West Sumatra. This paper examines the transmission lines and reasons for the Sumbayang Ampek Puluah tradition's existence and survival. This research studies living hadith using the phenomenological and sociological-knowledge approaches of Peter L. Berger. Field facts show that the Sumbayang Ampek Puluah tradition is carried out every 15th of the month of Sha'ban to the 25th of the month of Ramadan. This study found that there are three motivations for the congregation to implement this tradition, apart from the large reward (pahala) of the congregational prayer: (1) because of the large Sumbayang Ampek Puluah fadilah mentioned in the hadith, especially if the time of its implementation is in the month of Ramadan; (2) to preserve the traditions of the ancestors; (3) because other congregations influenced them. The benefits of this tradition are calm and peace of mind, discipline in worship, maintenance of kinship ties, and the growth of a high attitude of solidarity among fellow worshippers. Thus, they are determined to preserve and teach it to the next generation.
References
A.M.Z, Tuanku Kayo Khadimullah. Menuju Tegaknya Syari’at Islam Di Minagkabau. Bandung: Marja, 2007.
Abdurrahman, ed. Tarekat Qadiriyah Naqsabandiyah: Studi Etnografi Tarekat Sufi Din Indonesia. Yogyakarta: Deepublisher, 2015.
Abu al-‘Ula Muhammad, ‘Abd ar-Rahmân. Tuhfah Al-Ahwaważî Bi Syarh Jâmi’ at-Tirmiżî. Beirut: Dâr al-Fikr, n.d.
Ad-Dimyâti, Abû Bakr Bin Muhammad Syaá¹a. Hâsyiyah I’ânah Aá¹-Ṭâlibîn. Medan: Al-Haramain, n.d.
Ahmad bin ‘Amr, Al-Bazzâr. “Musnad Al-Bazzâr.†CD ROOM Al-Maktabah Asy-Syamilah, n.d.
Al-Bantani, Muhammad Nawawi. “Marâq Al-‘Ubudiyyah,.†edited by Nur Fuad Syaifuddin. Jakarta: Wali Pustaka, 2016.
Al-Imrani, Yahya bin Abi al-Khair bin Salim. Al-Bayân Fi Al-Mazhab Al-Imam Asy-Syâfi’i. Beirut: Dâr al-Minhâj, 2000.
Al-Khatib, Muhammad ‘Ajâj. Ushûl Al-Ḥadîṡ: ‘Ulûmuh Wa Muá¹£á¹alahuh. Beirut: Dâr al-Fikr, 2011.
Al-Malibâri, Zain ad-Dîn bin ‘Abd al-‘Azîz. Irsyâdul ‘Ibad Ilâ Sabîl Ar-Rasyâd. Edited by Mahrus Ali. Surabaya: Mutiara Ilmu, 1995.
Al-Quzwini, Muhammad Ibn Yazid. “Sunan Ibn Majah.†CD ROOM Lidwa Pustaka, n.d.
Anwar, M. Khoiril. “Living Hadis.†Farabi 12, no. 1 (2015).
Ar-Rafi’i, Abdul Karim. Al-‘Aziz Syarh Al-Wajiz. Beirut: Dar al-Kutub al-‘Ilmiyyah, 1997.
Asroruddin, M. “Gerakan Paderi Dan Munculnya Modernisasi Pemikiran Islam Di Indoneisa.†El-Huda 11, no. 2 (2020).
Aá¹-Ṭabarâni, Sulaiman Bin Ahmad. “Al-Mu’jam Al-Kabîr.†CD ROOM Al-Maktabah Asy-Syamilah, n.d.
At-Tirmiżî, Abû Isâ Muhammad. “Sunan at-Tirmizî.†CD ROOM Lidwa Pustaka, n.d.
Az-Zuhaili, Wahbah. “Al-Fiqh Al-Islâmî Wa Adillatuh.†CD ROOM Al-Maktabah Asy-Syamilah, n.d.
Baroroh, Khafidhotul, Elvi Tri Astuti Rohmah, and Fina Aulika Lestari. “The Tradition of Congregational Prayer for Forty Consecutive Days; Study of Living Hadith in Kalibening Village Community.†Journal of Contemporary Islamic Education 1, no. 2 (July 2021). https://doi.org/10.25217/cie.v1i2.1603.
Darussalam, A. “Indahnya Kebersamaan Dengan Shalat Berjamaah.†Tafsere 4, no. 2 (2016).
Dimyati, Ahmad. Dakwah Personal: Model Dakwah Kaum Naqsyabandiyah. Yogyakarta: Deepublisher, 2016.
Fawaz, Muhammad Wasitho Abu. “Keutamaan Sholat Berjamaah Selama 40 Hari Berturut-Turut Tanpa Terlewatkan Takbirotul Ihrom Bersama Imam,†2014.
Hadi, Akmal. “Tradisi Shalat 40 Hari Berjama’ah (10 Terakhir Rajab Higga 30 Sya’ban) Dalam Masyarakat Desa Sipungguk Ditinjau Menurut Perspektif Hukum Islam.†UIN SUSKA Riau, 2014.
Hafidhuddin, Didin. “Tiga Hikmah Shalat Berjamaah.†Republika.co.id, n.d.
Hajar, Ibn. “Tahżîb Al-Tahżîb.†CD ROOM Al-Maktabah Asy-Syamilah, n.d.
Hasan, Iqbal. Pokok-Pokok Materi Penelitian Dan Aplikasinya. Jakarta: Graha Indonesia, 2002.
Hati, Putri Citra. “Dakwah Pada Masyarakat Minangkabau (Studi Kasus Pada Kaum Padri).†Islamic Communication Journal 3, no. 1 (August 2018). https://doi.org/10.21580/icj.2018.3.1.2681.
Ibn Hajaj, Muslim. “Shahih Muslim.†CD ROOM Lidwa Pustaka, n.d.
Khusniawati, Syadah, Wahid Fathoni, Safril Muhammad, and Muhammad Iqbal Ma’ruf. “Kaum Padri Dalam Pembaharuan Islam Dan Muhammmadiyah Di Minangkabau.†Jurnal Studi Islam Dan Kemuhammadiyahan (JASIKA) 1, no. 1 (March 2021). https://doi.org/10.18196/jasika.v1i1.3.
Laelasari, Eda. “Pembiasaan Shalat Berjamaah Dan Kedisiplinan Siswa Di MTs Daarul Mustaqiem Bogor.†Al-Wasathiyah: Journal of Islamic Studies 1, no. 2 (September 2022). https://doi.org/10.56672/alwasathiyah.v1i2.33.
Maryeni. Metode Penelitian Kebudayaan. Jakarta: PT Bumi Angkasa, 2005.
Munirah. “Nisfu Sya’ban Dalam Tradisi Masyarakat Banjar (Studi Living Hadis Perspektif Sosiologi Pengetahuan Peter L. Berger).†Al-Risalah 13, no. 1 (2017).
Puluah, Jamaah Sumbayang Ampe. “Wawancara Pribadi Dengan Jamaah.†n.d.
Putra, Heddy Shri Ashimsa. “Fenomenologi Agama: Pendekatan Fenomenologi Untuk Memahami Agama.†Walisongo 20, no. 2 (2012). https://doi.org/10.21580/ws.20.2.200.
Qudsy, Saifuddin Zuhri. “Living Hadis: Genealogi, Teori, Dan Aplikasi.†Jurnal Living Hadis 1, no. 1 (December 2016). https://doi.org/10.14421/livinghadis.2016.1073.
———. Living Hadis: Praktek, Represi, Teks Dan Transmisi. Yogyakarta: Q-Media, 2018.
Rusli. “Pendekatan Fenomenologi Dalam Studi Agama Konsep, Kritik Dan Aplikasi.†ISLAMICA: Jurnal Studi Keislaman 2, no. 2 (January 2014). https://doi.org/10.15642/islamica.2008.2.2.141-153.
Sulaimân, Ibn asy-Asy’aṡ. “Sunan Abî Dâwûd.†CD ROOM Lidwa Pustaka, n.d.
Suryadilaga, M.Alfatih. Aplikasi Penelitian Hadis Dari Teks Ke Konteks. Yogyakarta: TH-Press dan Penerbit Teras, 2009.
Syah, Putra Muhammad. Meraup Berkah Dan Pahala Dengan Shalat Berjamaah. Surabaya: Quantum Media, 2013.
Wakhid, Nur. “Tradisi Jamaah Empat Puluh Hari Kajian Living Hadis Di Desa Jatipurus Kecamatan Poncowarno Kabupaten Kebumen.†Jurnal Penelitian Agama 22, no. 1 (2021). https://doi.org/https://doi.org/10.24090/jpa.v22i1.2021.pp21-47.
Interviews
Alfia Junaidi (Mushala Administrator), Interviwe, Tuesday, June 7, 2022.
Ana (Sumbayang Ampe Puluah Participant), Interview, Wednesday, June 8, 2022.
Ay (Sumbayang Ampe Puluah Participant), Interview, Wednesday, June 8, 2022.
Ayang (Sumbayang Ampe Puluah Participant), Interview, Thursday, June 9, 2022.
Damsir (Mushala Administrator), Interview, Tuesday, June 7, 2022.
Maini (Sumbayang Ampe Puluah Participant), Interview, Thursday, June 9, 2022.
Niman (Sumbayang Ampe Puluah Participant), Interview, Monday, June 6, 2022.
Piah (Sumbayang Ampe Puluah Participant), Interview, Wednesday, June 8, 2022.
Ratna Rusli (Sumbayang Ampe Puluah Participant), Interview, Wednesday, June 8, 2022.
Suma (Sumbayang Ampe Puluah Participant), Interview, Tuesday, June 7, 2022.
Syamsiar (Sumbayang Ampe Puluah Participant), Interview, Wednesday, June 8, 2022.
Downloads
Submitted
Accepted
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-ShareAlike 4.0. that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
