Socio-Religious Context on Living Hadith: Expression of Gratitude in the Community of Kebun Durian

Authors

DOI:

https://doi.org/10.30983/belief.v2i2.8767

Keywords:

Living Hadith; Animal Sacrifice; Gratitude; Socio-Religious Practices; Nusantara Culture

Abstract

This study explores the concept of living hadith in the socio-religious practices of Kebun Durian Village, focusing on the tradition of animal sacrifice as an expression of gratitude. Unlike the conventional approach to hadith that emphasizes textual and legal interpretations, this research examines how hadith is brought to life through the community’s everyday actions. The tradition in Kebun Durian is unique, as animal sacrifices are performed not only during major Islamic celebrations like Eid al-Adha but also during personal milestones, such as acquiring new possessions or preparing for significant activities. Utilizing a qualitative and phenomenological approach, the study involved direct observations and in-depth interviews with local leaders and traditional practitioners to understand the deeper meanings and procedures behind this practice. The findings reveal that the community perceives hadith as a dynamic guide integrated into their cultural fabric, demonstrating gratitude, charity, and spiritual devotion. This tradition not only strengthens social bonds but also enriches the community’s religious identity, emphasizing the integration of Islamic teachings with local customs.

References

al-Bukhari, M. bin I. (1311). Shahih al-Bukhari (Vol. 1). Beirut: Dar Tuuq an-Najah.

Alhazmi, A. A., & Kaufmann, A. (2022). Phenomenological Qualitative Methods Applied to the Analysis of Cross-Cultural Experience in Novel Educational Social Contexts. Frontiers in Psychology, 13. https://doi.org/10.3389/fpsyg.2022.785134

Ali. (2022, March 20). People who practice the tradition.

Bukhari. (2023, March 5). Interview with a traditional leader.

Dawud, A. (1323). Sunan Abu Dawud. India: Mathba’ah Al-Anshariy.

Hafizzullah, & Iffah, F. (2021). Living Hadis Dalam Konsep Pemahaman Hadis. Thullab: Jurnal Riset Dan Publikasi Mahasiswa, 1(1), 1–15.

Hasanah, H. (2017). Teknik-Teknik Observasi (Sebuah Alternatif Metode Pengumpulan Data Kualitatif Ilmu-ilmu Sosial). At-Taqaddum, 8(1), 21–46. https://doi.org/10.21580/at.v8i1.1163

Hidayatulloh, F. S. (2013). Sedekah Bumi Dusun Cisampih Cilacap. el Harakah: Jurnal Budaya Islam, 15(1), 1–17. https://doi.org/10.18860/el.v15i1.2669

ibn Hajjaj, M. (1334). Ṣaḥīḥ Al-Imām Muslim Al-Musnad Al-Ṣaḥīḥ Al-Mukhtaṣar Min Al-Sunan Bin naqlī Al-‘Adl ‘An Al-‘Adl ‘An Rasūllallh SAW. Turki: Dar al-Tab`ah al-Amirah.

Iros. (2022, April 25). Interview with tradition actor.

Marzuki, M. (2014). Tradisi Meugang dalam Masyarakat Aceh: Sebuah Tafsir Agama dalam Budaya. el Harakah: Jurnal Budaya Islam, 16(2), 216–233. https://doi.org/10.18860/el.v16i2.2781

Metcalf, B. D. (1993). Living Hadīth in the Tablīghī Jama’t. The Journal of Asian Studies, 52(3), 584–608. https://doi.org/10.2307/2058855

Mizar. (2023, March 29). People who help carry out the tradition.

Rahawarin, Y. (2019). Konstruksi Makna Teologis Festival Abda’u. SOSIOLOGI: Jurnal Ilmiah Kajian Ilmu Sosial Dan Budaya, 21(1), 31–41. https://doi.org/10.23960/sosiologi.v21i1.36

Simanjuntak, C. C., & Kahija, Y. F. L. (2023). Interpretative Phenomenological Analysis Tentang Pengalaman Single Mother Pascakematian Suami. Jurnal EMPATI, 12(5), 386–391. https://doi.org/10.14710/empati.2023.29043

Siregar, I., & Siregar, M. H. (2024). Hikmah dan Tujuan Aqiqah Dalam Perspektif Hadis. Tashdiq: Jurnal Kajian Agama Dan Dakwah, 4(3), 61–70. https://doi.org/10.4236/tashdiq.v4i3.3746

Sumarno, S. (2020). Analisis Isi dalam Penelitian Pembelajaran Bahasa dan Sastra. Edukasi Lingua Sastra, 18(2), 36–55. https://doi.org/10.47637/elsa.v18i2.299

Downloads

Published

2025-01-08

Citation Check