Reconsidering Amina Wadud’s Qur’anic Hermeneutics: An Epistemological and Philosophical Analysis from the Perspective of Islamic Knowledge
Keywords:
Amina Wadud, Qur’anic Hermeneutics, Islamic Epistemology, Feminist Hermeneutics, Islamic ThoughtAbstract
References
Agrey, L. G. (2014). Philosophical hermeneutics: A tradition with promise. Universal Journal of Educational Research, 2(2). https://doi.org/10.13189/ujer.2014.020211
Al-Asy’ats, A. D. S. B. (1430 H). Sunan Abū Dāwud. Dār ar-Risālah al-ʿĀlamiyyah.
Al-A’zami, M. M. (2003). The history of the Qur’anic text: From revelation to compilation—A comparative study with the Old and New Testaments. UK Islamic Academy.
Al-Bukhārī, M. B. I. (1422 H). Al-Jāmiʿ al-musnad aṣ-ṣaḥīḥ al-mukhtaṣar (Ṣaḥīḥ al-Bukhārī). Dār Ṭawq an-Najāh.
Al-Fairūzābādī, M. (n.d.). Tanwīr al-Miqbās min tafsīr Ibn ʿAbbās. Dār al-Kutub al-ʿIlmiyyah.
Al-Jauziyyah, A. A. B. Q. (1411 H). Iʿlām al-muwaqqiʿīn ʿan rabb al-ʿālamīn. Dār al-Kutub al-ʿIlmiyyah.
Al-Makhzūmī, M. B. J. (1989). Tafsīr Mujāhid. Dār al-Fikr.
Al-Māturīdī, A. M. B. M. B. M. (1426 H). Ta’wīlāt ahl as-sunnah: Tafsīr al-Māturīdī. Dār al-Kutub al-ʿIlmiyyah.
Al-Qurṭubī, S. (1384 H). Al-Jāmiʿ li-aḥkām al-Qur’ān: Tafsīr al-Qurṭubī. Dār al-Kutub al-Miṣriyyah.
Al-Qur’an dan terjemahnya: Juz 1–Juz 30. (1985). Departemen Agama Republik Indonesia.
Al-Qattān, M. B. K. (1422 H). Tārīkh at-tasyrīʿ al-Islāmī. Maktabah Wahbah.
Al-Sulamī, ʿI. B. N. (2005). Uṣūl al-fiqh: Alladhī lā yasaʿu al-faqīh jahluhu. Dār at-Tadmuriyyah.
Al-Suyūṭī, A. B. A. J. (1394 H). Al-Itqān fī ʿulūm al-Qur’ān. Al-Hai’ah al-Miṣriyyah al-ʿĀmmah li-al-Kitāb.
Al-Ṭabarī, M. B. J. (2000). Jāmiʿ al-bayān fī ta’wīl al-Qur’ān. Mu’assasat ar-Risālah.
Al-Zahabī, M. A. S. H. (n.d.). Al-tafsīr wa al-mufassirūn. Maktabah Wahbah.
Ali, M. D. (2019). Hukum Islam: Pengantar ilmu hukum dan tata hukum Islam di Indonesia. Rajawali Pers.
Amaliatulwalidain. (2015). Diskursus gender: Telaah terhadap pemikiran Amina Wadud. Tamaddun, 15(1).
An-Namlah, A. K. B. A. (2000). Al-Jāmiʿ li-masā’il uṣūl al-fiqh wa taṭbīqātuhā ʿalā al-madhhab ar-rājiḥ. Maktabah ar-Rusyd.
Baderin, M. A. (2010). Hukum internasional, hak asasi manusia dan hukum Islam (M. Kazhim & E. Arifin, Trans.). KOMNAS HAM.
Busacchi, V., Nieddu, A., & Michel, J. (2022). Introduction to experience, interpretation and meaning: A dialogue between hermeneutics and pragmatism. European Journal of Pragmatism and American Philosophy, 14(1). https://doi.org/10.4000/ejpap.2708
Harper, D. (2022). Etymonline: Online etymology dictionary.
Hidayat, K. (1996). Memahami bahasa agama: Sebuah kajian hermeneutik. Paramadina Mulya.
Husaini, A., & Husni, R. (2015). Problematika tafsir feminis: Studi kritis konsep kesetaraan gender. Al-Tahrir, 15(2).
Ibnu Ḥanbal, A. A. (1421 H). Musnad al-Imām Aḥmad bin Ḥanbal. Mu’assasat ar-Risālah.
Irsyadunnas. (2015). Tafsir ayat-ayat gender ala Amina Wadud: Perspektif hermeneutika Gadamer. Musāwa, 14(2).
Junglos, M. (2019). Inclusive hermeneutics: Ethical perspectives. Ethic@, 18(2), 175–. https://doi.org/10.5007/1677-2954.2019v18n2p175
Khalaf, A. W. (1956). ʿIlm uṣūl al-fiqh. Maktabat ad-Daʿwah al-Islāmiyyah.
Khalaf, A. W. (n.d.). ʿIlm uṣūl al-fiqh wa khulāṣat tārīkh at-tasyrīʿ. Maṭbaʿat al-Madan.
Lehmhaus, L. (2015). Listenwissenschaft and the encyclopedic hermeneutics of knowledge in Talmud and Midrash. In J. C. Johnson (Ed.), The wake of the compendia: Infrastructural contexts and the licensing of empiricism in ancient and medieval Mesopotamia (pp. 59–100). De Gruyter. https://doi.org/10.1515/9781501502507-005
Majkowski, T. Z. (2017). Feeling good about myself: Real-time hermeneutics and its consequences. Transmissions: The Journal of Film and Media Studies, 2(2), 1–16.
Muslim, A. A. B. A.-Ḥ. (n.d.). Al-Musnad aṣ-ṣaḥīḥ al-mukhtaṣar (Ṣaḥīḥ Muslim). Dār Iḥyā’ at-Turāth al-ʿArabī.
Muttaqin, U. I. (2020). Pemikiran feminisme Amina Wadud. El-Hamra, 5(3).
Rahman, F. (1994). Major themes of the Qur’an. Bibliotheca Islamica.
Rusydianta, M. (2026). On subjective ego and Western philosophy of Amina Wadud’s misconceptions on Islamic law. TSAQAFAH: Jurnal Peradaban Islam, 22(1). https://doi.org/10.21111/tsaqafah.v22i1.7
Tim Penyusun. (2023). Kamus Besar Bahasa Indonesia, edisi kelima: KBBI V aplikasi daring V 0.5.0 (50). Kementerian Pendidikan, Kebudayaan, Riset, dan Teknologi.
Wadud, A. (1999). Qur’an and woman: Rereading the sacred text from a woman’s perspective. Oxford University Press.
Wadud, A. (2006). Inside the gender jihad: Women’s reform in Islam. Oneworld Publications.
Wadud, A. (2007). Aishah’s legacy: The struggle for women’s rights within Islam. In M. Kamrava (Ed.), The new voices of Islam: Rethinking politics and modernity—A reader. University of California Press.
Yusuf, M., Baharuddin, & Mardan. (2020). The Quranic hermeneutics approach to gender equality in Amina Wadud Muhsin’s view. Adabiyah: The Journal of Islamic Humanities, 20(2). https://doi.org/10.24252/jad.v20i2a1
Zaprulkhan. (2017). Teori hermeneutika Al-Qur’an Fazlur Rahman. Noura, 1(1).
Zenrif, F., & Bachri, S. (2023). Critical study of Amina Wadud’s thought in the issue of inheritance. De Jure: Jurnal Hukum dan Syariah, 15(1). https://doi.org/10.18860/j-fsh.v15i1.22217
Zulpana, H., & Maulana. (2024). Penafsiran Amina Wadud perspektif kesetaraan gender terhadap Al-Qur’an Surah Al-Nisa’ ayat 34. Borneo: Journal of Islamic Studies, 4(2).
Alkitab. (2022). SABDA. https://alkitab.sabda.org/verse.php?book=Ul&chapter=14&verse=8
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Copyright (c) 2026 Muhammad Rusydianta

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
