Islam Transformatif : Journal of Islamic Studies

The Role of Arabic in Strengthening Muslim Religious Identity: Insights from Minangkabau’s Social Transformation

Isral Naska — 2024-10-06

This study aims to analyze the role of Arabic as a foreign language in strengthening the religious identity of Muslims as a social group. Previous studies indicate that religious identity can shift due to various factors, with religious understanding being the most influential. From the Islamic perspective, the Qur'an, regarded as the holy scripture and written in Arabic, serves as the primary source of Islamic teachings. Thus, proficiency in Arabic is considered a crucial factor in shaping Islamic identity. However, previous research has not thoroughly examined how Arabic strengthens Muslim religious identity from a sociological viewpoint. This study employs a qualitative method through literature review, focusing on Minangkabau's history as a case of socio-cultural acceptance of Islam. The analysis is conducted using William H. Sewell Jr.'s theory of social transformation. The findings reveal that Arabic plays a central role as a resource in Minangkabau's social transformation, particularly in the formation and reinforcement of Muslim religious identity at the social level.

Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture

Fauzan Fauzan — 2024-06-30

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.

Spiritual Care Readiness Among Newly Graduated Muslim Nurses: A Qualitative Approach

Dwi Setiowati — 2024-07-24

Holistic nursing includes spiritual care, which benefits nurses' spiritual health and patients' healing. However, despite integrating Islamic spirituality into the nursing curriculum, there is a gap between previous research findings and feedback from student practice fields regarding the suboptimal spiritual care provided by UIN Syarif Hidayatullah nursing students. This study aims to explore the experiences of newly graduated Muslim nurses in terms of readiness for spiritual care. The study used a qualitative approach involving fourteen informants, including eight newly graduated nurses. Thematic analysis was conducted through transcription, coding, and theme formation. Seven themes were identified: (1) perceptions of spiritual care; (2) readiness and ability (mental, physical, psychological, social, spiritual); (3) experiences; (4) benefits of spiritual care; (5) success and hindrance factors; (6) efforts to improve spiritual care; and (7) the role of nursing education. There is a need for habituation in nursing education before graduation and the enhancement of spiritual care among newly graduated Muslim nurses to improve reflection in nursing care.

Pancasila Student' Profile Project in Overcoming Characters Decadency in The Disruption Era

Mindani Mindani — 2024-08-07

Pancasila Student Profile Strengthening Project, known as P5, is a new solution to build valuable students' characters. This study analyzes how P5 was implemented in schools to conquer character decadency in the disruptive era. This study used a qualitative research design to collect the data and a triangulation test to validate the data. The research data was collected in three elementary schools in Bengkulu City. The findings indicate that P5 is running well at the sample schools by looking at several indicators, such as the policy, program, and implementation of P5. Based on the data, the schools accepted and implemented P5 to swamped character decadence in the period of disruption well, allowing it to be socialized and applied as needed. However, every school has successfully utilized P5 techniques to overthrow character decadence in the disruptive era. Despite the challenges and limitations associated with its implementation, the principal has the ability to mitigate these issues. The principal and educators hope the school can best apply P5 to combating character decadence in the disruptive period, making it more advantageous for the larger community.

The Controversies of Hardline Islam In Indonesia: A Conflict Resolution Approach

Nurkhalis — 2024-06-30

The existence of hardline Islam in Indonesia has changed the shocking Islamic culture without violence and has presented an attitude of extreme and radical actions. This research is studied through a qualitative approach with library research. The purpose of this research is to suggest Indonesian hardliner Islam and the government respond to every hardliner maneuver not equated with handling terrorists with a pattern of shot to kill. Therefore, the problem-solving of Indonesian hardliner Islam is resolved by Galtung-style conflict resolution with a “positive peace” step. The results of the research reveal that Indonesian hardline Islam cannot be equated with hardline Islamic movements in other Muslim countries that are similar to the Taliban style or terrorist movements. Most Indonesian hardline Islam is treason, extortion, and undermining against Pancasila by imposing the value of sharia as an effort in “shariatization” so that their movements contradict the highest state regulations that they fall into actions in the criminal category.

Keberadaan Islam garis keras di Indonesia telah mengubah budaya Islam yang mengejutkan tanpa kekerasan menjadi sikap yang ekstrim dan radikal. Penelitian ini dikaji melalui pendekatan kualitatif dengan jenis penelitian kepustakaan. Tujuan dari penelitian ini adalah untuk memberikan saran kepada Islam garis keras Indonesia dan pemerintah untuk menyikapi setiap manuver kelompok garis keras tidak disamakan dengan penanganan teroris dengan pola diintai kemudian tembak mati. Oleh karena itu, penyelesaian masalah Islam garis keras Indonesia diselesaikan dengan resolusi konflik ala Galtung dengan langkah “perdamaian positif”. Hasil penelitian mengungkapkan bahwa Islam garis keras Indonesia tidak bisa disamakan dengan gerakan Islam garis keras di negara-negara Muslim lainnya yang mirip dengan gaya Taliban atau gerakan teroris. Sebagian besar Islam garis keras Indonesia bersifat makar dan merusak pemahaman terhadap Pancasila dengan memaksakan nilai syariatisasi sehingga gerakan mereka bertentangan dengan peraturan tertinggi negara sehingga masuk ke dalam tindakan yang dapat diklasifikasikan dalam kategori kriminal.

Batuhampar Trading Village: A Prototype of Halaqah in 19th Century Minangkabau

Apria Putra — 2024-06-30

Abstract

This article investigates Batuhampar Trading Village as a prototype of an ideal halaqah system in 19th-century Minangkabau. Established by Sheikh Abdurrahman Batuhampar, the village was a center of Islamic scholarship focusing on Quranic recitation (tilawah), Quranic readings (qira'at al-Qur’an), and the Naqshbandi Khalidiyah Sufi Order. The objectives of this article are (1) to describe the halaqah education system implemented in Batuhampar Trading Village, (2) to identify factors supporting the sustainability of halaqah in Batuhampar Trading Village during the 19th century, and (3) to analyze the scholarly network of Batuhampar Trading Village within the context of Minangkabau intellectualism. The analytical method employed is social intellectual history. The findings indicate that: (1) Batuhampar Trading Village implemented a prominent halaqah system of its time, encompassing Qur'anic halaqah and sufi orders, functioning as a significant scholarly hub; (2) Its success was bolstered by the persuasive preaching of Sheikh Batuhampar, his respected scholarly authority, and the spiritual depth of the village; and (3) Batuhampar Trading Village was founded on a broad scholarly foundation and a cosmopolitan network.

Abstrak

Artikel ini menginvestigasi Kampung Dagang Batuhampar sebagai prototipe sistem halaqah ideal di Minangkabau abad ke-19. Kampung Dagang, didirikan oleh Syekh Abdurrahman Batuhampar, merupakan pusat keilmuan Islam yang fokus pada ilmu tilawah, qira’at al-Qur’an, dan Tarekat Naqsyabandiyah Khalidiyah. Tujuan artikel ini adalah: (1) untuk menggambarkan sistem pendidikan halaqah yang diterapkan di Kampung Dagang Batuhampar; (2) untuk mengidentifikasi faktor-faktor yang memfasilitasi keberlanjutan halaqah di Kampung Dagang Batuhampar selama abad ke-19; dan (3) untuk menganalisis jaringan keilmuan Kampung Dagang Batuhampar dalam konteks intelektualisme Minangkabau. Metode analisis yang digunakan adalah sejarah sosial intelektual. Hasil penelitian menunjukkan bahwa: (1) Kampung Dagang menerapkan sistem halaqah yang terkenal pada masanya, yang mencakup halaqah al-Qur’an dan Tarekat, serta berfungsi sebagai pusat keilmuan yang signifikan; (2) keberhasilan Kampung Dagang didukung oleh dakwah persuasif Syekh Batuhampar, kepemimpinan spiritual yang kuat, dan fondasi spiritualitas yang mendalam; dan (3) Kampung Dagang Batuhampar dibangun di atas dasar keilmuan yang luas dan jaringan yang kosmopolitan.

The Implementation of Strategic Management in The Wilayatul Hisbah Institution in Enforcing Islamic Sharia

Daris Iqbal Chysara — 2024-06-30

Abstract

Aceh is a region that has the authority to regulate and implement Sharia by-law as a local government. The Islamic Sharia in Aceh is carried out by the Wilayatul Hisbah institution as a special authority that ensures the implementation of Islamic Sharia as it should be. As a government institution, Wilayatul Hisbah itself applies organizational management, particularly in strategy. This study aims to find out and understand how the formulation of the Wilayatul Hisbah strategy in Banda Aceh City in the Enforcement of Islamic Law, to know the implementation of the Wilayatul Hisbah strategy in Banda Aceh City, and to know the evaluation of strategies carried out by the Wilayatul Hisbah Institution of Banda Aceh City which is oriented towards the enforcement of Islamic law in Banda Aceh. The research method used is a descriptive method with a qualitative approach. The findings of this article reveal thatthe formulation and implementation carried out by the Wilayatul Hisbah institution of Banda Aceh City has been carried out following the basic values of strategic management governance, which takes into account long-term, medium-term, and short-term strategies outlined in the institution's Strategic Plan and the applicable Standard Operating Procedures, and in accordance with the principles of equality and justice.

Abstrak

Aceh adalah wilayah yang diberi kewenangan untuk mengatur dan menerapkan hukum sesuai dengan hukum Islam dalam kehidupan pemerintahannya sendiri. syariat Islam di Aceh dijalankan oleh Lembaga Wilayatul Hisbah sebagai otoritas khusus yang memastikan syariat Islam berjalan dengan sebagaimana mestinya, sebagai lembaga pemerintahan, Wilayatul Hisbah sendiri menerapkan manajemen organisasi, terkhusus dalam aspek strategi. Penelitian ini bertujuan untuk mengetahui dan memahami bagaimana perumusan strategi Wilayatul Hisbah di Kota Banda Aceh dalam Penegakan Hukum Islam, mengetahui implementasi strategi Wilayatul Hisbah di Kota Banda Aceh, dan mengetahui evaluasi strategi yang dilakukan oleh Lembaga Wilayatul Hisbah Kota Banda Aceh yang berorientasi pada penegakan hukum Islam di Banda Aceh. Metode penelitian yang digunakan adalah metode deskriptif dengan pendekatan kualitatif berdasarkan hasil analisis yang didapatkan, perumusan dan implementasi yang dilakukan oleh Lembaga Wilayatul Hisbah Kota Banda Aceh telah dilaksanakan sesuai dengan nilai-nilai dasar tata kelola manajemen strategis yang memperhitungkan strategi jangka panjang, jangka menengah, dan jangka pendek yang tertuang dalam Rencana Strategis lembaga dan Standar Operasional Prosedur yang berlaku, dan sesuai dengan asas kesetaraan dan keadilan.