Eternity in Two Dimensions: When The Cycle of Destruction Encounters Qur’anic Harmony in Surah Al-Nisa’ (4:57)
DOI:
https://doi.org/10.30983/belief.v4i1.10233Keywords:
eschatology, linearity, khulud, abadanAbstract
References
Abubkr, L. O., Al Kaabi, M. H., Almaamari, H., & Haidara, N. B. (2024). Stylistic Transformation Signals in Arabic Grammatical Discourse: A Grammatical-Rhetorical Approach. Journal of Ecohumanism, 3(8), 6341–6356. https://doi.org/10.62754/joe.v3i8.5236
Achmad Baiquni. (1996). Al Qur’an dan Ilmu Pengetahuan Kealaman. Dana Bhakti Prima Yasa.
Aminnaji, M., Hajisharafi, R., Faghizadeh, A., & Kheiroiahi, Z. (2021). Analysis of the Concept of khulud in Hell with a Simultaneous Semantic Approach. In Quarterly Journal (Vol. 5, Issue 2).
Anne L. Schiller. (n.d.). Small Sacrifices.
Annisa, L., Angelina, A. D., & Siahaan, A. (2022). Pendidikan Berbasis Merdeka Belajar Dalam Al-Qur’an (Q. S Al-Alaq/ 96: 1-5, Q.S. Mujadalah/58: 11). Munaddhomah, 3(1), 107–115. https://doi.org/10.31538/munaddhomah.v3i1.236
Baier, G. M., Kunci, K., Kaharingan, H., & Nativisme, Z. (2014). AGAMA HINDU KAHARINGAN SEBAGAI NATIVISME SESUDAH PENGARUH KRISTEN MENJADI PERISTIWA YANG TAK ADA TANDINGANNYA.
Davoudi, N. (2022). Remember Death: An Examination of Death, Mourning, and Death Anxiety Within Islam. 8(1), 221–236. https://doi.org/doi:10.1515/opth-2022-0205
Günther, S. (2020). Eschatology and the Qur’an. In The Oxford Handbook of Qur’anic Studies (pp. 472–487). https://doi.org/10.1093/oxfordhb/9780199698646.013.11
Hans Schafer. (n.d.). NGAJU RELIGION THE CONCEPTION OF GOD AMONG A SOUTH BORNEO PEOPLE.
Harun Nasution. (1978). Teologi Islam: aliran-aliran sejarah analisa perbandingan. Yayasan Penerbit Universitas.
Hooker, V. (2024). This world and the next: Expressions of creation and judgement day in Indonesian Quran-framed art. In Numinous Fields: Perceiving the Sacred in Nature, Landscape, and Art (pp. 78–112). https://doi.org/10.1163/9789004687387_005
Hussain, S. (2021). STYLISTIC CUM HERMENEUTIC TRENDS IN MODERN QURANIC EXEGESIS: AN ANALYSIS OF ALLAMA HAMEED Al-DIN FARAHI’S (1862-1930 A.D) APPROACH AND ITS EXPLANATION. Quranica, 13(1), 31–48. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85218263691&partnerID=40&md5=493548bdb6edf5553965ee6da542ffa3
Josela, T. (2025). Konsep Kosmotheandrik dalam Tradisi Tiwah Suku Dayak Ngaju pada Konteks Pluralisme Agama. Jurnal Sosiologi Agama Dan Teologi Indonesia, 3(1), 308–330. https://ejournal.uksw.edu/sami/article/view/15871
Kamilah, S. W., & Rosyadi, S. (2025). Al-Hasyimi: Jurnal Ilmu Hadis. 2(2), 1–12.
Kemenag. (2019). al-Qur’an Kemenag RI versi 2019.
Koentjaraningrat. (1974). Kebudayaan, Mantalite, dan pembangunan. PT. Gramedia.
L. Dyson, & Asharini. M. (1980). TIWAH UPACARA KEMATIAN PADA MASYARAKAT DAYAK NGAJU DI KALIMANTAN-TENGAH.
M. Quraish Shihab. (2002). Tafsir Al-Misbah: Pesan, Kesan dan Keserasian al-Qur’an Lentera Hati, 2002), hlm. 250: Vol. Jilid 2. Lentera Hati.
Muhammad Luthfi Asy-Syaukanie Luthfi, Khairul Umam, Muhammad Iqbal Arrasid, & Ali Akbar. (2025). Interpretation Of Creedal Verses The Day Of Resurrection (Yaumul Ba’ats). ALMUSTOFA: Journal of Islamic Studies and Research, 1(01), 1–9. https://ejournal.bamala.org/index.php/almustofa/article/view/27
Mujahidin, M. S. (2021a). Surga Dan Neraka: Kekekalan Umat Manusia Di Akhirat Dalam Perspektif Al-Qur`An. Jurnal Studi Islam, 13(1), 1–188. https://e-jurnal.iainsorong.ac.id/index.php/Tasamuh
Mujahidin, M. S. (2021b). Surga dan Neraka, Kekekalan Umat Manusia di akhirat Perspektif al-Quran. Tasamuh: Jurnal Studi Islam, 13(1), 139–156. https://doi.org/10.47945/tasamuh.v13i1.369
Oualaalou, D. (2018). The afterlife and death: An Islamic perspective. In The Routledge Handbook of Death and the Afterlife (pp. 356–365). https://doi.org/10.4324/9781315545349-28
Qassem, M. (2021). Translations of Stylistic Variations in the Noble Qur’an into English: Stylistic and Exegetical Perspectives. Journal of Intercultural Communication Research, 50(3), 304–322. https://doi.org/10.1080/17475759.2020.1841016
Rafi Akhbar Kurniawan, & Sujadi. (n.d.). 97194-281096-1-PB. Retrieved October 19, 2025, from https://jurnal.uns.ac.id/jas/article/view/97194/48658
Rahman, & Mohammad Taufiq. (2025). Metodologi Penelitian Agama. Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati. https://books.google.co.id/books?hl=en&lr=&id=8klCEQAAQBAJ&oi=fnd&pg=PR7&dq=related:jdhps2Rw2rIJ:scholar.google.com/&ots=LXQmPY-xDZ&sig=XSML-oSkdmgT2rqARP39PAdbZiA&redir_esc=y#v=onepage&q&f=false
Rahman, Z. F. (2020). SURAT AL-LAHAB DALAM STUDI ANALISIS STILISTIKA. TSAQOFIYA Jurusan Pendidikan Bahasa Arab IAIN Ponorogo, 2(2), 108–128. https://doi.org/10.21154/tsaqofiya.v2i2.32
Rzepnikowska, I. (2019). Depictions of death in fables and other prose works; [ПРЕДСТАВЛЕНИЯ О СМЕРТИ В СКАЗОЧНОЙ И НЕСКАЗОЧНОЙ ПРОЗЕ]. Slavia Orientalis, 68(1), 123 – 135. https://doi.org/10.24425/slo.2019.126550
Saidin Mansyur. (2018). KONSEP AL-QUR’AN TENTANG SURGA.
Saputra, A. W., & Sihombing, L. H. (2022). Tiwah Ceremony as Hindu Kaharingan Practices in Contemporary Dayak Ngaju Society of Kapuas Regency. Jurnal Penelitian Agama Hindu, 6(2), 62–76. https://doi.org/10.37329/jpah.v6i2.1523
Satrio Syahbana, Fajrul Hakim, & Wismanto Wismanto. (2024). Menjaga Iman Kepada Hari Akhir di Era Modern: Dalam Ilmu Eskatologi. Ikhlas : Jurnal Ilmiah Pendidikan Islam, 2(1), 52–62. https://doi.org/10.61132/ikhlas.v2i1.269
Setyawan, M. Y., & Qalyubi, S. (2022). ’Ilm al-uslūb dan Hubungannya dengan Ilmu-Ilmu Lain: Pengantar Stilistika Arab (Vol. 6, Issue 1).
Suharso, S. (2025). Tinjauan Alkitab Terhadap Konsep Selamatan Kematian Dalam Adat Jawa. JURNAL KADESI, 7(2), 219–238. https://doi.org/10.54765/ejurnalkadesi.v7i2.133
Sulistianawati, S., Supratno, H., & Indarti, T. (2020). Syi’ir Jawa Pesisiran (Kajian Esoeskatalogi). Stilistika: Jurnal Pendidikan Bahasa Dan Sastra, 13(1), 67. https://doi.org/10.30651/st.v13i1.3652
Tim Peneliti. (1985). UPACARA TRADISIONAL ( UPACARA K .EMATIAN · ) DAERAH: KALIMANTAN TENGAH. Departemen Pendidikan dan Kebudayaan.
Tim Penyusun. (n.d.-a). PANATURAN.
Tim Penyusun. (n.d.-b). Tafsir tematik Keniscayaan hari Akhir.
Tjilik Riwut. (2003). MANESER PANATAU TATU HIANG:Menyelam kekayaan leluhur.
Tottoli, R. (2021). THE POOL OF THE PROPHET (ḤAWḌ): ḤADĪTH AND ESCHATOLOGY IN EARLY ISLAM. Jerusalem Studies in Arabic and Islam, 2021(51), 189–244. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85153712614&partnerID=40&md5=503861fad7e56001e75d22b11dfc6bca
Zhou, C., & Guo, L. (2020). Rose, tulip and peony: The image of paradise and the “localized” islam in china. Religions, 11(9), 1–23. https://doi.org/10.3390/rel11090444
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Copyright (c) 2026 Agus Fitrah Lianor, Gita Lupiana, Najamudin M. Lobang

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

