Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan

Why Handshakes Persist: Understanding the Influence of Beliefs on the Socializing Decisions of Young People During COVID-19 in Nigeria

George C. Nche — Sun, 30 Jun 2024 00:00:00 +0000

Despite the global shift toward contactless greetings prompted by the COVID-19 pandemic, a substantial number of young people in Nigeria continue to engage in the practice of shaking hands. Previous empirical studies on COVID-19 and handshakes have primarily focused on adherence rates in different countries, with limited attention to understanding the underlying beliefs influencing adherence or non-adherence to preventive measures. This study explored the underlying beliefs that inform these socializing choices, shedding light on the socio-cultural and psychological factors affecting adherence to this age-old practice. Data were collected from twelve participants through in-depth interviews and analyzed thematically using a descriptive-analytical approach. The findings indicate that participants often feel immune to COVID-19, attributing this immunity to self-administered hydroxychloroquine and asserting divine, geographic (hot temperature), and demographic (being young) protection. Many also perceive the virus as similar to malaria and not considered severe. The implications of these findings for research and policy are discussed.

Religious and Customary Perspectives on the Transition Process of Guardians in Malojongkon Boru Marriage Practices

Ahmad Ridoan Hasibuan, Imam Yazid, Heri Firmansyah — Sun, 30 Jun 2024 00:00:00 +0000

One of the most common issues in marriage is the marriage contract, which might take days to finalize. It happens when a guardian refuses to marry off his daughter because he disapproves of the marriage. Therefore, Malojongkon Boru is frequently practiced to get the approval of the woman's guardian or father. The subject of discussion for this study is the transition of the nasab guardian to the judge guardian in the practice of Malojongkon Boru. The focus of the problem in this study is the perspective of Indonesian Ulema Council (MUI) and Traditional Leaders on the transition of nasab guardian to the judge guardian in Malojongkon Boru marriage practice. This study is a field research with a qualitative approach. The data sources are classified into field data as primary data, including interviews and documentation, and literature data as secondary data. The findings indicate that MUI and Traditional Leaders view the transition of marriage guardians in the practice of Malojongkon Boru marriage as conducted in conformity with Islamic law.

The Social Piety of Female Itinerant Traders in Traditional Markets

Sun, 30 Jun 2024 00:00:00 +0000

This study examines changes in the social piety of female itinerant traders in traditional markets in the Minangkabau matrilineal cultural context in West Sumatra. Village religious traditions, common among non-mobilized women working as farmers, are compared with market religious traditions, which emerge among women working as itinerant traders. The change from the agricultural sector to the market sector influenced women's religious practices, from traditions characterized by mechanical rural norms to an organic and materialistic market orientation. This study uses holistic observation methods in two traditional markets and in-depth interviews with female itinerant traders. Findings suggest that the economic mobility of itinerant women traders creates different dynamics of social piety, with heterogeneous market interactions influencing their understanding and practice of religion. The piety formed reflects social solidarity and adaptation to changing economic conditions, with primary indicators including helping, lending and borrowing capital, almsgiving, and trade integrity. This activity shows that religion plays a role not only as a spiritual guide but also as a motivator and regulator in economic and social life. This study sheds light on how economic dynamics influence women’s religious and social lives in Minangkabau, emphasizing the necessity of understanding cultural and economic changes within a broader social context.

Cultural Identity in the Book of Tafsir Raudhatul Irfan fi Ma'rifatil Qur'an by K.H. Ahmad Sanusi

Taufik Hidayatulloh, Hajam Hajam; Theguh Saumantri, Abdillah Abdillah — Sun, 30 Jun 2024 00:00:00 +0000

The tafsir (Qur’anic commentary) is one of the essential tools for explaining and deepening the understanding of the teachings of the Qur’an within the community. Besides serving as a religious instrument, tafsir often reflects cultural richness by integrating Islamic aspects with local cultural values. This study aims to explore how the cultural identity of the Sundanese people is reflected in the Tafsir Raudhatul Irfan fi Ma’rifatil Qur’an, written by K.H. Ahmad Sanusi from Sukabumi. The research method used is descriptive-analytical with a qualitative approach. The findings of this study indicate that the cultural identity in the Tafsir Raudhatul Irfan is evident in several aspects of local wisdom, particularly in the field of language. The Sundanese language used in this tafsir is the daily language of the mufassir (commentator). Thus, the writing of this tafsir was primarily intended for the students in Islamic boarding schools and the Sundanese community who understand the language rather than for a broader audience. Furthermore, the cultural identity is also reflected in the writing system, where the mufassir utilizes the Pegon script to convey his tafsir. The Pegon script, which is a writing system that uses Arabic characters for the Sundanese, Javanese, and Madurese languages, is employed in this tafsir as a means to preserve and maintain local literary traditions while still conveying Islamic teachings.

The Early Development of Islamic Law: Examining the Rational and Flexible Nature of Compilation and Standardization

Fachrurozi, Mohammad Subhi — Sun, 30 Jun 2024 00:00:00 +0000

The establishment of standard law serves as a crucial framework for Muslims, particularly in mitigating confusion following the death of the Prophet Muhammad. This study examines the compilation and standardization of Islamic law during the formative years of Islam, emphasizing the contributions of the Companions, who brought diverse backgrounds and perspectives to the discourse. The analysis begins with the historical context of how Islamic law was compiled and standardized, progressing to an exploration of the characteristics of Islamic law as articulated by jurists (mujtahid). Through a comprehensive literature review, this paper aims to demonstrate the historical evolution of Islamic law, highlighting its rational, open, and flexible nature. These attributes reflect the positive implications of Islamic teachings, which are both transparent and characterized by the principle of rahmatan li al-'alamin (mercy to the worlds). Furthermore, this study elucidates the connection between the inclusive and humanistic spirit of Islam and the Islamic legal framework developed by early scholars, underscoring its rationality, flexibility, dynamism, and accessibility.

The Conflict Dynamics of Ahmadiyya Lombok: Public Services and Negative Stigma

Abdul Gaffar — Sun, 30 Jun 2024 00:00:00 +0000

The conflict of Ahmadiyya Lombok has advanced significantly since the 1980s when the fatwa of MUI (the Indonesian Ulama Council) was issued. Ahmadiyya Lombok refugees who migrated to the Transito Dormitory faced discrimination and negative stigma, as well as problems acquiring their citizenship rights, including freedom of worship based on their beliefs and limited access to public services. This study aims to answer several critical concerns, including how Ahmadiyya residents have gained access to public services since taking refuge at the Mataram Transito Dormitory, the negative stigmas they have faced, and the deviant assessments they have received. This study employs a qualitative research method using in-depth interviews with the Ahmadiyya Congregation residing at the Transito Dormitory and observations of the Transito Dormitory. The findings reveal that the Ahmadiyah Congregation faced discrimination while residing at the Transito Dormitory, characterized by limited access to public services, negative stigma stemming from heretical fatwa, and perceptions of exclusivity due to their resistance to local community preferences.

Gus Dur's Understanding of Humanity and Pluralism in Defending the Indonesian Chinese Community

Zaenal Ridwan — Sun, 30 Jun 2024 00:00:00 +0000

This paper examines the intricate dynamics of historical interactions between indigenous citizens and Chinese descendants in Indonesia, focusing on the economic and political dimensions of these relationships. It specifically investigates the significant contributions of KH. Abdurrahman Wahid, known as Gus Dur, in advocating for the rights of Indonesian Chinese citizens through the lenses of humanity and pluralism. Utilizing a qualitative methodology, primarily based on library research, the study reveals that during the New Order, discriminatory policies—most notably Presidential Instruction Number 14 of 1967 issued by President Soeharto—imposed severe restrictions on the cultural and religious practices of Chinese Indonesians. In contrast, Gus Dur emerged as a key proponent of democracy, justice, and human rights, championing freedom of expression and the right to worship according to individual beliefs. His pluralistic and humanitarian perspective played a vital role in defending the rights of Chinese descendants in Indonesia. Ultimately, this study underscores the significance of Gus Dur's legacy in the ongoing struggle for equality and human rights within the context of Indonesia's diverse population.

Sayyidina Ali And Khawarij’s Story in Qawaid Al-Iman fi Bayan Al-Iman Manuscript by Sheikh Tengku H. Muhammad bin Alim

Mina Zahara, Ismail Fahri, Febi Marselia — Sun, 30 Jun 2024 00:00:00 +0000

This study explores two primary themes: the Qawaid al-Iman fi Bayan al-Iman manuscript by Sheikh Tengku H. Muhammad bin Alim, and the narrative of Sayyidina Ali's interrogation by the Khawarij, as presented in this manuscript. Employing a qualitative research methodology, the study aims to examine these issues in depth, utilizing a philological approach to analyze the text. The research adopts a descriptive framework to detail the manuscript's characteristics, with an emphasis on the systematic steps of philological analysis, including text identification, manuscript cataloging, description, comparative study, transliteration, and translation. The findings indicate that the manuscript titled Qawaid al-Imani fi Bayan al-Iman (The Principles of Faith: An Exposition of the Pillars of Belief) was authored by Sheikh Tengku H. Muhammad bin Alim during his Islamic missionary work in Muara Jernih Village between 1970 and 1980, with the work completed five years prior to his death. The manuscript spans 127 pages and is written in Malay Arabic. In addition, the study explores the episode in which Sayyidina Ali is questioned by the Khawarij. His responses, characterized by his profound knowledge and rhetorical skill, successfully persuade the Khawarij to reconsider their stance and ultimately return to the fold of Islam.