Nikah Bacindua in The Perspective of Mashlahah Mursalah in South Batipuh District, Tanah Datar Regency, West Sumatra

Authors

  • Hamdani Hamdani Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
  • Fendri Yanto Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
  • Fadiah Nur Afiza Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

DOI:

https://doi.org/10.30983/alhurriyah.v9i1.8201

Keywords:

Bacindua, Nikah Tahlil, Mashlahah

Abstract

The principal goal of marriage is to build a sakinah family, as described in the Al-Qur'an Surah Ar-Rum (30:21). However, this noble goal cannot be realized as it should be since the increase in divorce cases. Paradoxically, there is remorse among divorced couples due to the demand for children and other psychosocial factors. This study looks at the practice of tahlil marriage, or what is known as bacindua. This study is field research. The perpetrators of the tahlil marriage, niniak mamak, religious scholars, and community leaders were the primary informants of the research. The research findings showed that tahlil marriage occurs when the husband has already divorced his wife with three kinds of pronouncements of divorce, either three at once or three sequentially. Some people understood that the third talaq, which is declared simultaneously, means triple talaq. This condition triggers the practice of tahlil marriage, in which the wife is told to marry the man her husband is looking for and marry at any time with the help of a person who is considered a religious figure (Angku). It was also found that bacindua has benefits (mashlahah), which are to protect the offspring produced from marriage to the first husband and for the benefit of the children's future. Nevertheless, the practice of tahlil marriage is contrary to the text of the Qur’anic verses and the hadith. Thus, in terms of the benefits, the practice of this type of marriage is categorised as maslahah mulghah.

References

Ahmad. “Wawancara Langsung.†Kec. Batipuh Selatan: Pelaku Nikah Tahlil, 2022.

Amirullah, Marwin. “Konsep Mashlahah Dr. Muhammad Said Ramadhan Al-Buthi Dalam Mengistinbath Hukum Nawazil.†Jurnal Wasatiyah 2, no. 1 (2021): 54–74.

Andris, Zul. “Wawancara Langsung.†Kec. Batipuh Selatan: Kepala KUA, 2022.

Angga. “Wawancara Langsung.†Kec. Batipuh Selatan: Pelaku Nikah Tahlil, 2022.

Asiah, Nur. “Maslahah Menurut Konsep Imam Al-Ghazali.†Diktum; Jurnal Syariah Dan Hukum 18, no. 1 (2020).

Aswan, Muh. “Kedudukan Wanita Yang Ditalak Tiga Di Luar Pengadilan Berdasarkan Perspektif Fikih Dan Hukum Positif.†IAIN Bone, 2020.

Betawi, Usman. “Tinjauan Sosiologi Hukum Islam Tentang Pernikahan Cina Buta Di Kabupaten Batu Bara.†UIN Sumatera Utara, 2020.

BPS Kabupaten Tanah Datar. Kecamatan Batipuh Selatan Dalam Angka 2022. Tanah Datar: BPS Kabupaten Tanah Datar, 2022.

Firdaus, Elimartati; Fikih Munakahat Kajian Sebelum Dan Sesudah Pernikahan. Jakarta: Prasada Media, 2020.

Hermanto, Agus. “Perkawinan Di Bawah Umur Perspektif Hukum Normatif Serta Hukum Positif Di Indonesia.†Justicia Islamica 13, no. 1 (2016).

Hikmawati, Fenti. Metodologi Penelitian. 4th ed. Depok: Rajawali Pers, 2020.

Hudiyani, Zulfa. “Kontribusi Maslahah Al-Thufi Dalam Pembaharuan Hukum Islam Di Era Kontemporer.†Teraju: Jurnal Syariah Dan Hukum 01, no. 02 (2019). https://doi.org/10.35961/teraju.v1i02.45.

Katik, Angku. “Wawancara Langsung.†Kec. Batipuh Selatan: Tokoh Agama, 2022.

Maloko, M Thahir. “Nikah Muhallil Perspektif Empat Imam Mazhab.†Mazahibuna: Jurnal Perbandingan Mazhab 1 (2019): 234–41. http://journal.uin-alauddin.ac.id/index.php/mjpm/article/view/10627/7443.

Moleong, Lexy J. Metode Penelitian Kualitatif. Jakarta: Rajawali Pers, 2014.

Mudhiiah, Ahmad Atabik; Khoridatullah. “Pernikahan Dan Hikmahnya Perspektif Hukum Islam.†YUDISIA; Jurnal Pemikiran Hukum Dan Hukum Islam 5, no. 2 (2014).

Mulyadi. “Wawancara Langsung.†Guguak Malalo: Wali Nagari, 2022.

Purwanto, Muhammad Roy. “Kritik Terhadap Konsep Mashlahah Najm Ad-Din at-Tufi.†Madania 19, no. 1 (2015).

Roni. “Wawancara Langsung.†Kec. Batipuh Selatan: Pelaku Nikah Tahlil, 2022.

Rusdi, Muhammad Ali. “Mashlahat Sebagai Metode Ijtihad Dan Tujuan Utama Hukum Islam.†Diktum; Jurnal Syariah Dan Hukum 15, no. 2 (2017).

Ruslan. “Praktik Nikah Tahlil Di Kabupaten Lombok Timur (Analisis Fiqih Dan Kompilasi Hukum Islam).†UIN Mataram, 2021.

Sakirman. “Urgensi Reaktualisasi Undang-Undang Perkawinan Di Indonesia.†Justicia Islamica 13, no. 1 (2016). https://doi.org/10.21154/justicia.v13i1.518.

Sanusi, Ahmad, and Epa Nurpiah. “Praktek Perkawinan Muhallil Di Padarincang Serang Provinsi Banten Indonesia.†JURNAL HUKUM ISLAM 18, no. 2 (2020): 271–91. https://doi.org/10.28918/jhi.v18i2.3476.

Setiawan, Eko. “Fenomena Nikah Siri Dalam Perspektif Sosiologi Hukum.†Justicia Islamica 13, no. 1 (2016).

Sopriyanto, Sopriyanto. “Pandangan Hukum Islam, Hukum Perkawinan Dan KHI Terhadap Praktek Nikah Tahlil (Studi Kasus Di Desa Suka Jaya Kecamatan Muko-Muko Bathin VII Kabupaten Bungo).†NUR EL-ISLAM : Jurnal Pendidikan Dan Sosial Keagamaan 6, no. 1 (2019): 15–30. https://doi.org/10.51311/nuris.v6i1.116.

Sugiyono. Metode Penelitian, Kuntitatif, Kualitatif Dan R & D. Bandung: Alfabeta, 2017.

Syaifullah. “Pernikahan Wanita Yang Hamil Di Luar Nikah Dan Akibat Hukumnya: Telaah Atas Dualisme Fikih Dan Kompilasi.†Misykat 2, no. 2 (2017).

Syar’i, Makmun. “Reformasi Hukum Di Luar Pengadilan.†Mazahib Jurnal Pemikran Hukum Islam XIV, no. 1 (2015).

Thoriquttyas, Titis. “Nikah Sirri and Its Responses From Religious Court: Taking Sides Between Acceptation and Refutation.†Justicia Islamica 14, no. 2 (2017): 191–206. https://doi.org/10.21154/justicia.v14i2.1226.

Wafa, Moh. Ali. Hukum Perkawinan Di Indonesia; Sebuah Kajian Dalam Hukum Islam Dan Hukum Materil. Tangerang: YASMI; Yayasan Asy-Syari’ah Modern Indonesia, 2018.

Downloads

Submitted

2024-03-19

Accepted

2024-07-24

Published

2024-08-30

Issue

Section

Articles