REDEFENISI KONSEP PERKAWINAN ISLAM DI INDONESIA (Kompromi Pemikiran Islam Progresif dengan Ijtihad Ibn Hazm)

Maizul Imran(1*)
(1) 
(*) Corresponding Author
DOI : 10.30983/alhurriyah.v1i2.486

Abstract

Renewal of Islamic thought could not be done, if the hesitant and stiff attitude of thinking still exist on the scholars and Muslims. In contrast, progressive and dynamic attitude is very important, but caution remains a necessity. Moreover, reformation efforts demanded the authorities to be open minded in creating new law and freely performing istinbath and istidlāl in representing the substantive meaning of syara'. Studies on the progressive dimension of Islam is now starting to promoted flarely with two basic consciousness: 1) as a positive response to the world pressures that seen Islam as a religion that always slow respond to the pace of the times so that there are very strong boundary between the Islamic world and the western world. 2) as a strategy to fight extreme thoughts which always blamed on Islam with the empowerment of progressive elements in the Muslim community and bridge the gap between the Islamic world and the western world. These two things become the urgency of scientific study and progressive dissemination of Islam. Ibn Hazm (4th century H) thought which is textual turned out to provide great opportunities and high motivation to carry the issues of modernity. Despite a lot of criticism and negative judge of Ibn Hazm ijtihad because of the political, social and culture influence in his time, some even claim that fiqh Zhāhiriyyah often can not adapt to the times. it was found the thought that can be compromised to meet the needs of modernity in an effort to redefine the concept of Islamic marriage in Indonesia.

References


al-Asimī, Abd al-Rahmān ibn Muḥammad ibn Qāsim. (ttp), Majmū’ al-Fatāwā Syaikh al-Islām Ibn Taimiyyah.

Abdullah, M. Amin. Reaktualisasi Islam Yang Berkemajuan; Agenda Strategis Muḥammadiyah Di Tengah Gerakan Keagamaan Kontemporer, Makalah disampaikan dalam Pengajian Ramadhan Pimpinan Pusat Muḥammadiyah 1432 H.

Auda, Jasser. 2008, Maqasid al-Shari’ah as Philosophy of Islamic Law: A System Approach, (London: IIIT,),

Azizy, A. Qodri. 2002, Eklektisisme Hukum Nasional, (Yogyakarta: Gama Media)Syafrin, Nirwan. 2005, Konstruksi Epistemologi Islam; Telaah Fiqh dan Ushul Fiqh, (Majalah Islamia, Tahun II, No. 5)

Aziz, Ahmad Amir. 1999, Neo-modernisme Islam di Indonesia, (Jakarta: Rineka Cipta,),

Barton, Greg. 1995, Neo-Modernism: A Vital Synthesis of Traditionalist and Modernist Islamic Thought in Indonesia, (Jakarta: Studi Islamika,) , vol 2. No.3,

__________. 1999, Gagasan Islam Liberal di Indonesia, (Jakarta: Paramadina dan Pustaka Antara,),

Coulson, NJ. 1964, A History of Islamic Law (Edinburgh: University Press)

al-Dzahabī, Syamsuddīn Muḥammad. 1974, Siyar `Alām al-Nubalā`, (Beirut: Mu`assasah al-Risālah,) ,

Esack, Farid. 2005, In Search of Progressive Muslims: On Justice, Gender and Pluralism, (Oxford: Oneworld,),

Himayah, Mahmūd ‘Alī. 2001, Ibn Ḥazm: Biografi, Karya dan Kajiannya tentang Agama-agama, terj. Halid Alkaf, (Jakarta: Lentera Basritama),

Ibn Ḥazm, Abū Muḥammad ‘Alī ibn Aḥmad Sa’īd. t.t, al-Muḥallā, (Mesir: Mathba’ah al-Muniriyyah,),

________. 1975, al-Nubdzah al-Kāfiyah fī Aḥkām Uṣūl al-Dīn, (Beirut: Dār al-Kutub al-‘Ilmiyyah,),

________. 1978, al-Uṣūl wa al-Furū’, (Kairo: Dâr al-Nahdah al-‘Ilmiyyah,),

IDSS, “Progressive Islam and The State in Contemporary Muslim Societies”, Laporan Seminar yang diadakan di Marina Mandarin Singapore tanggal 7-8 Maret 2006,

Irfani, Sorush. 1983, Revolutionary Islam In Iran: Popular Liberation or Religious Dictatorship, (London: Zed,),

Kompilasi Hukum Islam, (Surabaya: Kesindo Utama, 2010),

Laylah, Muḥammad Abū. 1990, In Persuit of Virtue: The Moral Theology Psycology of Ibn Ḥazm al-Andalusi, (England, London: ToHa Publisher Ltd,),

______________. 1985, An Introduction to the Life and Work of Ibn Ḥazm, (The Islamic Quarterly,), volume XXIX, no. 2,

al-Mu’thi, Farūq ‘Abd. 1992, Ibn Ḥazm al-Zhāhirī, (Beirut: Dâr al-Kutub al-‘Ilmiyyah,),

Madjid, Nurcholish. 1992, Islam Doktrin dan Peradaban, sebuah telaah kritis tentang masalah keimanan kemanusiaan dan kemoderenan, (Jakarta: Paramadina,),

Mahmatsani, Subḥi. 1961, Falsafah al-Tasyrī’ fī al-Islām (Beirut: Dār-‘Ilmī,),

Makkī, Al-Ṭāhir. 1397 H, Dirāsāt ‘an Ibn Ḥazm, (t.tp.: Maktabah Wahabiyyah,),

Mudzhar, M. Atho. 1998, Membaca Gelombang Ijtihad antara Tradisi dan Liberasi, (Yogyakarta: Penerbit Titian Ilahi Press)

Mu’ammar, M. Arfan. 2012, Islam Progresif dan Ijtihad Progresif Membaca Gagasan Abdullah Saeed‛, dalam Studi Islam Perpekstif Insider/Outsider, ed. M. Arfan Mu’ammar dan Abdul Wahid Hasan, et al. (Yogyakarta: IRCisoD,),

Mulia, Siti Musdah. 2006, Perempuan dan Hukum: Menuju Hukum yang ber-perspektif Kesetaraan dan Keadilan, (Jakarta: Yayasan Obor Indonesia,),

Noor, Farish A. 2006, Islam Progresif; Peluang, Tantangan dan Masa Depannya di Asia Tenggara, (Yogya: SAMHA),

Qal’aji, Muḥammad Rawwās. 1981, Mausū’ah Fiqh ‘Umar Ibn Khaṭṭāb, (Kairo: Jamī’ al-Huqūq Mahfūdzah,),

Rakhmat, Jalaluddin. 1995, Kontekstualisasi Doktrin Islam dalam Sejarah, (Jakarta: Paramadina,),

Ramadan, Tariq. 2004, Western Muslims and the Future of Islam, (New York: Oxford University Press,),

al-Suyuṭi, Jalāluddin. 1983, al-Radd ‘alā man Akhlada ilā al-Ardhi wa Jahīla ‘an al-Ijtihād fi Kulli ‘Aṣr Farḍun, (Bairut: Dār-Fikr)

al-Syarqawī, ‘Abd al-Raḥmān. 2000, A’immah al-Fiqh al-Tis’ah, terj. al-Hamid Husayni, (Bandung: Pustaka Hidayah,),

Saeed, Abdullah. 2006, Islamic Thought An Introduction, (London and New York: Routledge,),.

Safi, Omid. 2003, Introduction,What is Progressive Islam?, dalam International Institute for the Study of Islam in the Modern World, vol. 13, (Desember,);

_________. 2006 ,Chalenges and Opportunities for the Progressive Muslim in North America”, dalam Muslim Public Affairs Journal, (Januari,);

_________. 2005 ,Modernism: Islamic Modernism dalam Encyclopedia of Religion, Second Edition (ed.), Lindsay Jones et.al, (Farmington Hills: McMillan,).

_________. 2003, Introduction, Progressive Muslims: On Justice, Gender, and Pluralism, (Oxford: Oneworld,),

Schacht, Joseph. 1996, An Introduction to Islamic Law, (Oxford: University Press)

Shiddiqi, Nouruzzaman. 1997, Fiqh Indonesia Penggagas dan Gagasannya, (Yogyakarta: Pustaka Pelajar,),

as-Siddieqy, TM. Hasbi. 1997, Pokok-Pokok Pegangan Imam Madzhab, (Semarang: Pustaka Rizki Putra,),

al-Turābī, Ḥasan. 1984, Tajdīd Uṣūl al-Fiqh al-Islāmī, (Jeddah: Dār al-Sa`ūdiyah,),

Undang-Undang RI No.1 Tahun 1974, (Surabaya: Kesindo Utama, 2010),

Wahid, Abdurrahman. 1993, Sosialisasi Nilai-nilai Demokrasi, dalam M. Masyhur Amin dan Moh.Najib (ed), Agama Demokrasi dan Transformasi Sosial, (Yogyakarta: LKPSM,),

Zein, Satria Effendi M. 2010, Problematika Hukum Keluarga Islam Kontemporer, (Jakarta: Kencana,),

Zahrah, Muḥammad Abū. 1954, Ibn Ḥazm: Ḥayātuhu, wa ‘Asruhu, Arā`uhu wa Fiqhuhu, (t.tp. Dār al-Fikr al-‘Arabī,),


Article Statistic

Abstract view : 267 times
PDF views : 249 times

How To Cite This :

Refbacks

  • There are currently no refbacks.


Copyright (c) 2018 Maizul Imran

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.